Hazel McHaffie

Protestantism

The Lady Elizabeth

Well, in a week of widespread turmoil following the statement by the Duke and Duchess of Sussex about their decision to withdraw from the traditional roles associated with their status as senior members of the royal family, it seems fitting to talk about previous blue-blooded incumbents – Prince Harry’s ‘glorious’ ancestors no less. And I’m not talking about the Duke of Windsor /King Edward VIII, who also married an America divorcée. No, rather let’s go back to the 16th century …

The year is 1536.

From a young age, Elizabeth Tudor, flame-haired fiery daughter of King Henry VIII, the most powerful king England has ever known, is very aware that she is different. She is an exceptionally gifted child with prodigious and precocious talents, a show-off and a rebel. Even aged three she is attuned to tiny nuances which betoken a shift in power. Why, for instance, does Sir John Shelton suddenly stop calling her ‘Lady Princess’ for example, and adopt the title ‘Lady Elizabeth’? What possible reason could ‘The King’s Highness’ have for decreeing such a thing?

Those around her see a small innocent child; they cannot bring themselves to explain the vagaries of the court or the bedchamber to her.  But the sudden beheading on the order of the king, of her own mother, Anne Boleyn, aka ‘The Whore’, and the introduction of a new stepmother/Queen, Jane Seymour, cannot be kept from this curious and impressionable mind. She seeks answers. She listens in to private conversations whilst pretending to be absorbed in juvenile pursuits.  She makes it her business to winkle out information. Risking much, her governess describes the young vibrant late Queen to her:
‘… your mother was a charming lady. She was not beautiful, but men found her very attractive. Your father the King pursued her for seven years, which must give you some idea of how fascinating she was. Accomplished too. Everything she did, she dd gracefully – she could dance, sing, embroider, write poetry, play the lute and virginals, and as for intelligence and wit – well, she shone. She was slim and poised, and always elegantly dressed, for she had a way with clothes, and could make much from a little. You are very like her in many ways.’

This information is at once comforting and dangerous to Elizabeth. To speak positively of her mother is to criticise her father the king, who had the woman who had been his great passion put to death for adultery and treason. Elizabeth soon feels the burden of knowledge. Even she can be banished from the court and her father’s presence, if she speaks unwisely. When she is, she feels the disgrace keenly.

In The Lady Elizabeth, the second work of fiction by Alison Weir, we see the world of the Tudor court through the eyes of this, one of the most famous characters of all time, Elizabeth I, (1533 – 1603) who reigned for 44 years as the last of five monarchs in the Tudor period. Yawn, yawn, you might be thinking; it’s surely been done to death. But no. Weir starts with Elizabeth as a tiny tot and takes us up to the moment she is declared sovereign, imagining vividly how such a pampered and revered child would perceive the world around her, how react to inexplicable tragedies, how reconcile her dream of power and wealth with the changing edicts of her father, how respond to her own fluctuations on the ladder of inheritance and divine right. We watch her preparing for her coming destiny, responding to a series of stepmothers, to the adulation of men, to banishment, to threatening death.

As we saw last week, this is an era when the monarch commands frightening power, the power of life and death. Elizabeth sees it at work in her own beloved father, whom she both adores and fears. After his death, without his majestic presence and absolute control, her world becomes a confusing and threatening place. Under her sickly young brother Edward VI, she is suddenly barred from court, forced to ‘rot’  in obscure properties away from the public eye. Bewildered and enraged, she is consumed by pain, loneliness, resentment and suspicion, all too aware of fickle loyalties, suspect motives, intrigue, back-biting, rumours, an ever-present sense of impending peril.

But this highly educated and clever young woman has inherited something of her father’s formidable will and presence herself, and in spite of her youth, she develops strategies for survival and getting her own way.

Her older sister Mary who assumes the throne next, is also King Henry’s daughter, however – determined, implacable, imperious. What’s more, she is devoutly religious, bent on bringing the country back to Catholicism. ‘Heretics’ who refuse to recant are burned at the stake or beheaded. Aghast at the brutal persecution her sister supports, Elizabeth outwardly succumbs to Mary’s demand that she attend Mass, whilst inwardly vowing to be a more compassionate Queen if and when her turn comes.

Mary is only too conscious that Elizabeth’s conformity is not genuine; the only problem is she can’t prove it; her young half-sister is devilishly clever. And although we know the eventual outcome, Alison Weir’s descriptions of their battles, of Elizabeth’s fall from grace, imprisonments and house arrest, the accusations and threats, keep us in suspense. The more I learned of the historical detail – around her mother’s execution, her own bastardy, her precarious childhood, the scandal of her relationship with the Queen’s husband, her religious rebellion, her imprisonment in the Tower and subsequent house arrest, Queen Mary’s mistrust, the schemes to marry her off against her will and to banish her from the country –  the more I could only marvel that she survived. But in reality, Mary’s brutal regime predisposes the people to support Elizabeth and strengthens Elizabeth’s own certainty that the only way to keep the throne safe is through the hearts of the subjects.  ‘The voice of the people is the voice of God’ as she herself puts it.

The author admits that she has speculated in places, but on the basis of evidence and factual records, her surmisings are perfectly plausible. When she was fourteen Elizabeth did have a highly suspect and indiscreet relationship with Admiral Sir Thomas Seymour, the Queen’s husband. Whether or not it resulted in a pregnancy can’t be proven, but there is sufficient known to support such an hypothesis. She most certainly recognised that it was a small step between the warm tumbled bed and the cold axe and grave.

Much as I found this book compelling and engrossing, I was again disconcerted by points of view abruptly changing within sections. There’s a case to be made for an omniscient narrator, but Weir purports to be seeing the world through the eyes of her characters, and it’s discombobulating to have the perspective blurred by sudden unheralded leaps into another mind. Perhaps this is a throwback to her more academic writing where history allows such tactics. Whatever, it’s a small price to pay for such a brilliant insight into life in Tudor times.

A salutary reminder that the shenanigans of the present incumbents of the royal dynasty pale into insignificance against the lives, loves and deaths of their forebears.

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Living breathing history!

14th November 1553
It is over. My trial has ended, and I am back in the Tower of London, this place that was once my palace and is now my prison.

What a fab opening paragraph; dramatic, intriguing, suspenseful. And credible. Here is a 16-year-old girl surrounded by ambition, scheming, greed and treachery: ‘I am to die when I have hardly begun to live.’ And we know it to be true. That’s the thing with historical fiction about famous figures. We know the basic plot, we even know a lot about the characters, but Alison Weir brings them totally alive. And because she’s an authority on the historical detail, she weaves in so much real life, that we can easily believe the fiction too. We’re in extremely safe hands. Some parts of this book may indeed seem far-fetched, the author concedes, but they are the parts most likely to be based on fact.

A word then, about this remarkable author. Alison Weir is the biggest-selling female historian (and the fifth best-selling historian) in the UK since records began in 1997. She has published twenty-three titles and sold more than 3 million books. Her biography makes fascinating reading in itself.

Having published ten factual history books, she moved into fiction, ‘which is something serious historians attempt only at their peril‘, as she says herself. But it gave her ‘a heady sense of freedom’, allowing her imagination free reign, trying to penetrate the minds of her characters. In telling the shocking stories of life in one of the bloodiest and dangerous times in history, her aim is to enthrall and appall in equal measure. And indeed she achieves that aim.

Her writing is masterly. We can smell those fetid, hot, dark, fearful birthing rooms; sense the backbiting and treachery behind the obeisance; fear each fickle regal mood change and caprice; despair at the restrictions and inequalities of court and diplomatic etiquette, class and gender; tremble with the naive maidens, pawns in their destiny as obedient and virtuous brood mares; cringe at the barbarity of religious fanaticism. Weir weaves together a massive cast of characters, intricate contextual detail, politics, religion, romance, with consummate skill.

Innocent Traitor is the first of two books set in Tudor times, telling the tragic story of Lady Jane Grey from her birth to her death through, not just her eyes, but those around her.

Lady Jane Grey is the granddaughter of Henry VII, great-niece of Henry VIII; cousin of Edward VI, Mary I and Elizabeth I. Precious Tudor blood runs in her veins. From the moment of her birth, she is in direct line to the throne, and destined for great things. As a growing child she is bright and articulate, extremely well educated and articulate and a devout Protestant. Unwanted daughter of a ruthless mother and a scheming father, she nevertheless becomes a pawn in their dynastic power games. They set her up to be Queen of England, a reign which lasts a mere 9 days from 10th to 19 July 1553.

These are the times when a sovereign could command a whole country to espouse his/her preferred religion. With a change of monarch or a regal whim the people are required to swing from Catholicism to Protestantism … and back again. Protesters are put to death as heretics. Following Lady Jane’s brief reign, Queen Mary demands a return to the Catholic faith. Initially she is keen to show leniency and give people time to change, but  unscrupulous schemers (including Jane’s father) take advantage of her gentleness and plot to overthrown her. She is forced to accept the dangers of giving them a foothold – heresy, revolt, treason – and concludes: ‘I have thought long on this, and prayed for guidance and I have decided to revive the old statute against heresy, and root it out, for it is like a canker that gnaws away at the very vitals of the Church. Those who do not recant will be burned at the stake. If my people will not come to salvation by gentler means, then they must be constrained to it, for the safety of their souls.‘ As the French Ambassador puts it: ‘…a foretaste of hell-fire on Earth wonderfully concentrates the mind, and can bring about the conversion of the most stubborn heart.‘ Gibbets are placed at every street corner to help the people ‘learn that it is no light thing to rebel against their lawful sovereign.‘ And Weir doesn’t spare us the horror of what burning at the stake, beheading, drawing and quartering, mean. The people of the time thronged to watch the spectacle; she drags us into the crowd, forces us to watch with them. But looking on through the eyes of a 16-year-old innocent girl counting down the days to her own beheading, walking to that feared block, kneeling, praying for the last time … it’s powerful, harrowing stuff and definitely not for the faint-hearted.  As a reviewer from The Times says: ‘If you don’t cry at the end, you have a heart of stone.’

Faced with the burden of consigning that innocent girl to death, Queen Mary says: ‘I am discovering that it is no easy thing to be a queen, and not for the first time I find myself wishing that I were a simple country goodwife with a houseful of children instead.’  I suspect there are royals closer to our time who might embrace the same sentiments at times!

 

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Giving up the Ghost

Knitting and bookMay, chez nous, is a month of concerted efforts to raise money for several charities close to my heart. I’m hoping to keep the new novel simmering gently, but plans are in hand for assorted foodie events and sales and door-to-door collecting and creating goods to sell, as well. The knitting needles are already clacking ten to the dozen, at the same time as I reduce the size of my tbr pile of books. Happy days!

I won’t bore you with the domestic saga but all you bookworms and thinkers might well be interested in the reading. First up was an autobiography which proved fascinating.

Hilary Mantell has become a household name: the only woman to win the Man Booker prize twice, a prolific writer, reputedly one of the greatest living literary authors. But she’s arrived at this reputation, this successful place, through much tribulation. Giving up the Ghost: a Memoir is her own story, written back in 2003, not ‘to solicit any special sympathy’, she says, after all, many other people have survived far worse and never committed anything to paper. Rather it was an attempt ‘to take charge of the story of my childhood and my childlessness’; to lay a few ghosts to rest – the ghosts of past relations, past mistakes, the ghosts of her own unborn children. It was never intended to tell her whole story, and it doesn’t.

As a youngster ‘Ilary’ was weighed down by the burdens of her Catholic indoctrination: ‘You grow up believing that you’re wrong and bad. And for me, because I took what I was told really seriously, it bred a very intense habit of introspection and self-examination and a terrible severity with myself. So that nothing was ever good enough. It’s like installing a policeman, and one moreover who keeps changing the law.’  Her whole world was distorted through the lens of a perpetual guilt that started within five minutes of each confession. However, she lost her belief in God at the age of 12, a circumstance which had it’s own repercussions, although to the dispassionate observer some of her adult hauntings seem uncannily like the metamorphoses of her childhood superstitions, simply in a different guise.

There was little money and few luxuries when she was growing up but her situation resonated for me: it wasn’t unusual in the post-war years. I too remember looking on with wonder and not a little fear at the early vacuum cleaner – a Hoover Constellation which I was led to believe would gobble me whole if I allowed the nozzle anywhere near my long hair. I too vividly recall the flexes and tubing on appliances more sticky tape than original casing, coaxing each appliance to survive way beyond its sell-by date.

Secondary education for Hilary at a ‘rather posh‘ convent school was perceived through a more cynical eye, nevertheless, tales of humiliating punishments for unknown crimes, physical and psychological abuse inflicted by teachers, make sobering reading in these days where teachers are chary of even comforting a distressed child lest their contact be misinterpreted and reported.

For a long time ‘Protestantism’ carried much baggage in her mind, but it’s clear she harboured a great number of other misapprehensions and misunderstandings too, not all related to religious indoctrination and mystery, and perhaps more a consequence of the prevalent practice of simply not explaining things to children, coupled with her vivid imagination. Once again I identify with all of this. For her as well as for me ‘council housing’ carried sinister undertones. Aged three, Hilary was ‘waiting to change into a boy. When I am four this will occur‘, and she was nine before life disabused her of this notion, at which time she plummeted from ‘hero to zero‘. Neither, she discovered, was she actually destined to form a band of knights errant, nor become a parish priest, nor be gassed if she didn’t attend school.  She listened and overheard the adults but was forced to put her own construction on the meagre facts she gleaned.

Life was further complicated by the irregular arrangements within their household with her mother’s paramour, Jack, living under the same roof with the family. Hilary’s ‘childhood ended‘ (aged 11) in the autumn of 1963 when they moved to a semi-detached house in a different county, leaving her father behind, Jack now posing as her stepfather (although the relationship was not regularised through marriage), ‘the past and the future equally obscured by the smoke from my mother’s burning boats’. They now had a lawn, a rockery, an apple tree, new carpets … but another name. Nevertheless, their relocation didn’t stop new neighbours and school children taking a prurient interest in their private living arrangements, which Hilary resented greatly.

Even though her autobiography reveals a curious child with her fair share of scepticism, in many ways she remained a young woman of her time, and looking back she is amazed that she wasn’t more challenging; perhaps nowhere more so than in respect of her health. Even as a pre-teen she was never robust, but as time passed she was plagued with chronic and severe pain in many parts of her anatomy: ‘Miss Neverwell’ as she puts it. For years she was treated as psychiatrically ill, with devastating consequences. By the time she eventually diagnosed her own illness as endometriosis it was already so widespread and invasive that she was robbed of any chance of having children or ever recovering fully. Now she wonders why she didn’t insist doctors paid more attention to her complaints; back then ‘The proper attitude to doctors was humble gratitude; you cleaned the house before they arrived’. But the humiliation and shame of not being believed had a profound effect on her.

In spite of her frequent absences from school, she was clearly a very bright and able student, becoming head girl and entering law school. Once there, though, constant ill-health and an all-consuming passion for a young man changed the course of her life. They married while both still students, living in a hovel and close to the breadline. The marriage fell apart at one stage but some years later they re-married, and today she declares her worst fear is ‘losing my husband’, although curiously in the book she never gives him a name. His work as a geologist took them abroad for years – to Africa and Saudi Arabia – all rich fuel for Hilary’s active imagination and growing portfolio of writings.

Her body image was another ongoing issue for her. Following her diagnosis, a combination of medication and an underactive thyroid made her weight balloon. She went from being frail and skinny to being so large she had to move into ‘loose covers rather than frocks’. This affected not only her own behaviour – ‘When you get fat, you get a new personality’ – but also that of others – ‘When I was thin and quick on my feet, a girl with a head of blonde hair, I went for weeks without a kind word. But why would I need one? When I grew fat, I was assumed to be placid. I was the same strung-out fired-up person I’d always been, but to the outward eye I had acquired serenity. A whole range of maternal virtues were ascribed to me.’

Like many before her, Mantell was not always the hugely successful writer she is today. Publishers rejected her manuscripts – how sick they must be in hindsight! But perhaps the most surprising thing for me, reading her autobiographical account, is that she is addicted to colons and semi-colons, using them with an extravagance and abandon I have never seen elsewhere; I counted ten within two paragraphs early on in the book! A tutor on a creative writing course would make short shrift of that kind of obsession, but when you’re a writer of Mantell’s stature it seems it can become part of your signature.

On with the next ball of mohair!Charity knitting And the next book.

Knitting and latest book

 

 

 

 

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